Centre 4 Sinai

PHILOSOPHY
CENTRE FOR SINAI is a non-profit, non-governmental organization created in 1998 by Ahmed El-Sadek and Ezzat Abdelmaguid together with their Sinai Bedouin friends .Our aim is to highlight and preserve the culture and history of this tiny peninsula which is as old as time immemorial. There is very little literature about the Sinai and any interested person would have to do a lot of research to get any in-depth information .We therefore attempt to present our knowledge and research of the Sinai and related topics to the outside world from an insider’s perspective

We seek to promote the Sinai in a positive and academic perspective, emphasizing the importance of the local Bedouin population as a major contributor to its culture and future. Our very existence aims to further preserve this native culture in their native home by providing work and insuring steady incomes for those very few families who choose not to change their traditional way of life, preferring to stay in the desert, keeping this culture alive and prosperous.I

It would be a great shame and loss to the whole world if this culture were to disappear like many others before it. This is after all the only culture that preserves the way of life of the Old Testament Patriarchs of the Judeo-Christian tradition. They also preserve the culture of the Prophet Mohammed and the early followers of Islam in its purity

ISLAM, meaning to give up to God’s will and accept fate as it has been preordained by the greater unknown power of the Creator, was the religion of Abraham. He accepted to slaughter his son as he was ordered to do and thus he became the first Moslem.

Abraham had two sons. Ishmael and Isaac. From Isaac was the Hebrew nation born, although not all Jews are descendant from him. Ashkenazi Jews are the descendents of the Khazars who converted to Judaism only to remain neutral in the feud between the Christian Byzantine Empire on one hand and the new Moslem Empire on the other. His elder son, Ishmael, had seven sons and these are the ancestors of all Arabs.

CONCLUSION ; Semitic Jews and Arabs are cousins

Even before the Diaspora, the Jews had lost their native culture intermingling with the peoples of the Middle East. The Moslem Arabs also mingled with the different cultures of North Africa and the Middle East, like the Jews keeping only the religion while losing the traditions of the desert as they moved to more populous areas.

CONLUSION ; Only the Bedouins who have absolutely not changed since the times of Abraham are pure blooded Semitic nomads. It is only through living or traveling with the Bedouins that one can get a feeling for life as it was in the ages of Abraham, Isaac, Jacob, Joseph, Moses, Jesus Christ and Muhammad.

The Bedouins of south Sinai have been the poorest of all because they lived in the remote mountains and were not on any main route of commerce. They had almost no contact with the rest of the world and are therefore the purest in blood and tradition. It is this culture of the original Arab that CENTRE FOR SINAI hopes to preserve and rekindle.

We depend on our own private means to finance and upkeep the center using our knowledge of the Sinai and our very good relations with the local community to further finance it. We offer expeditions through different regions of south and central Sinai for many reasons:

- Preservation of the native culture of Sinai
- Exploration of new areas
- Providing income for the native desert dwelling population
- Systematic collection of garbage during our expeditions (sinai-clean-up)
- Finance, upkeep and development of the center

We hope that the presence of the Center will act as a catalyst and bring about a better appreciation of this very special piece of land by those who choose to visit it.

OUR TEAM
Centre for Sinai is based on a small team of elite and distinguished multilingual desert guides. Each one is driven by a love of nature and a passion for deserts. Ezzat and Ahmed, desert guides for more than 2 decades, established the center and operation in order to fulfill longstanding ambitions to learn more about the Sinai and establish a desert tour operation, which focuses on the spirit and beauty of the desert rather than the repetitive set-itinerary tours offered by other operators. Keen desert conservationists, Ahmed and Ezzat are aware of the problems facing the future of the Sinai and the rest of Egypt’s deserts in relationship to the ever-expanding tourist industry. Their systematic efforts, to clean up the mess created by other local tour-operators have been highly appreciated by the Egyptian Ministry of the Environment.

Throughout the years they have consistently leaned their tours towards the more enigmatic and spiritual aspects of the desert. Having recognized the growing demand for real and adventurous desert expeditions, their longstanding ambition to create a unique tour operation based on the beauty, spirit, solitude and peace of the desert was fulfilled with the creation of Centre for Sinai.

Center's Office and Information Resources
The Center features a modest library containing between 150 to 200 books on different topics related to the Sinai, deserts, Arabs in general, Egypt and other Arabic speaking countries, the history of the Arab-Israeli conflict with reference material to previous writers and travelers, to recent works and more scientific material. It utilizes the Internet when acquiring information on behalf of others as well as providing material for general reading in the Center.

It also displays items of ancient Bedouin culture, (jewelry, dress, weapons, household utensils), medicinal plants and local wildlife (Sand vipers, scorpions etc). Also on display is our unique collection of maps dating back to the 18th century showing the original names of valleys and mountains which have been lost in the oral tradition

Dahab
Irascible Dahab, a place with a spirit that can charm and frustrate within the same breath. It is located on the coast of the Gulf of Aqaba, and has retained its challenge against the eroding effects of institutional ways. Eroding in that one quickly learns about a sense of freedom that is lost in the west.

With the sun shining [about 364 days of the year], a cool wind blowing and the coffee being tasted as the waves lap just a meter away, it is hard to get too serious about time management, business schedules, and of course all the unspoken 'p' words such as 'plan', 'propose' and 'procedure' though 'probably' is ok. This all happens in the northern part of Dahab called Masbat, where the camel still competes with the two-legged travelers, and each of the restaurants takes on its special character. To the south is the 5 star hotel areas, where those who need luxury can find it there. The Centre for Sinai on the other hand tends to promote accommodation of 1 billion stars and have our guests experiencing a difference in 'bedding', food and transportation that would not be found possible in other places. Dahab and its neighboring mountains and reef, is an antidote for the pressures of the technological age, try it!

Ahmed El-Sadek
Born in England in 1962, Ahmed has spent many years abroad, having spent this time in a variety of countries [Europe, Africa and America] as a result his father's profession. Because of this he is fluent in Arabic, English, and German and not too bad in French. Though he started work in the tourism industry in 1979, he formalized his interest, graduating from Hotel Administration School in West Germany in 1984, then came to the Sinai for his first visit in 1985.

Here he worked ever since as a desert guide, working with various travel agencies. Now with his own operation, started in 1993, he organizes camel and vehicle safaris and foot treks. Most of the time, he guides his customers on camel-back personally through the Sinai.

He has acquired much knowledge of the Sinai in many of its aspects: flora and fauna; history; and local culture. Based on this he has established the only comprehensive information center (CENTRE FOR SINAI) concerned with the Sinai and is available for anyone to visit, to read or simply to hear the stories over a glass of Bedouin tea. He has been gathering this information over a long period of time as there has been little work done in this regard by others.

He is conscious of environmental abuse especially through the tourist industry and supports efforts by Bedouins in their attempt to bring about responsible attitudes towards keeping the Sinai habitat in good shape.(Sinai clean-up)

He eschews the stress of city life, preferring in its place the solitude and beauty of the desert, and is fascinated by the simplicity of the Bedouins, their lack of material possessions and their hospitality.

You can contact him directly at info@centre4sinai.com.eg

http://eg.linkedin.com/pub/ahmed-el-sadek/53/66a/78

www.facebook.com/abelsadek

Sheikh Seraye Abdullah Jabaly
Seraye, a Sinai bedouin, was born in Bir Zreir in the mountains running along the east coast of the Gulf of Aqaba. When a young lad, he preferred to roam the hills and wadis, discovering the land he was to get to know best while learning the time honoured culture of the nomadic Bedouin. He met Ahmed in 1985 when Ahmed first arrived to the Sinai. He is Ahmed's trusted and faithful friend and vice versa.

He remembers when they would dry the dates and the fish, make charcoal and go on 1 month round trip to Suez to trade this for corn. The corn was then ground and mixed with goat's milk which was their daily diet for many months. The coastal Bedouin were better off than their mountain cousins as they had a virtual supermarket of reef fish on their doorstep - the coral reef of the Gulf of Aqaba.

Seraye spent most of the young adult years fishing and tending the family's date plot. When tourism flourished after the Israeli occupation of Sinai in 1067, he was able to support a large family, (5 sons & 2 daughters). After the Sinai was returned to Egypt in 1982, he remains in the industry providing Ahmed and others with camels for their expeditions. Sometimes, he comes along as a cook too, that is, when his demanding wife allows him to.